¶ … Gospel Message
The Christian gospel is perceived very differently among the many different members of our culture. Some accept it gladly, others question it, and others subscribe to their own specific gospels. Therefore, it is not perceived the same way by everyone, or accepted 100% by the entire culture. Even different Christian sects subscribe to different ideas of the gospel. However, most Christians agree with this account of the gospel message, and accept it.
Many people reject the Christian gospel because they have different religious beliefs. For example, Jews and Muslims have their own gospels, so they reject the Christian gospel in favor of their own. However, others who reject the Christian gospel do so for moral, emotional, and intellectual reasons. The intellectual rejection comes from different beliefs about science, the Earth's formation, and the literal Christian view of the creation. Some do not believe the Bible is a true recount of history, and some do not believe in organized religion. Morally, some people believe large Christian organizations, such as the Catholic Church, are based on business rather than faith, and they reject the gospel, too. Emotionally, people may reject the gospel because they react to situations in the Bible and do not believe them, or they do not believe in miracles.
If Christians want to overcome these objections and communicate the gospel, they should be sensitive about the way they approach people. Many people do not want to discuss religion, and they do not want it shoved down their throat constantly. Christians should remember that not everyone has to have the same beliefs, and that moderation is the key to effective communication about any subject, especially one as volatile as religion. To overcome objections, they should answer them with true conviction and examples from the Bible, but they should not rant, cajole, or push non-believers to come to any decisions. Like most life choices, they must choose to reach these decisions on their own.
References
The gospel message.
Gospel of Luke According to early church traditions, Luke was a Jewish, Greek-speaking physician who accompanied Paul on his three journeys, and was chosen to write the third Gospel because his knowledge of Greek was better than most of the other writers in the church at that time. Even his use of language gives a hint about his social and cultural origins since it was composed in the same style as
" (Kysar 27) Scholars at times forget that the bible is not only a work of theology but also a work of literature. Barnes also believes in this interpretation and its New Testament expression of the Trinity, "I am thinking, in particular, of the pivotal appeal to John 1:1-3 at de Trinitate 2.2.9, which resembles Tertullian's (and Hippolytus's) use of the Johannine prologue as the paradigmatic expression of the economy of
Also, according to Luke, the "poor" may fall under a spiritual category, referring to individuals who are committed and humble and depend solely on God (Bartholomew, Green and Thiselton). Because Jesus ministry had no boundaries, Luke wrote that the church should also have no boundaries and should include the rich and the poor. One of Luke's greatest desires may have been for the church to include the rich and the
" Jesus, on the other hand, is overcome with compassion. Generously, Jesus performs the miracle of the loaves and the fishes so that "number of the men who had eaten was five thousand," (Mark 6:44). Mark also points out that the disciples "had not understood about the loaves," and that their "hearts were hardened," (Mark 6:52). 5. What ideas in this gospel seem more strange or surprising to you? Cite the
Jim Cleveland introduced the nation to the 'Gospel Choir' and in 1968 organized the Gospel Music Workshop of American and due to his success has received three Grammy Awards and a star on the Hollywood Walk of Fame (Moore Pp). Leading a movement inside the Gospel music industry to go mainstream was Edwin Hawkins, who in 1969 recorded 'Oh Happy Day' which rose to number one on the Top Fifty
They could only be disposed of, as it were, by leases till the year of jubilee, and were then to return to the seller or his heir." This would preserve familial and tribal heritage as well as prevent the wealthy from being able to incur large masses of land, thus keeping certain families in extreme poverty. It gives all Israelites their liberty, as well as treats them all as equals,
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